Wednesday, September 29, 2021

The mandala of the wounded healer


The wounded healer isn’t only a myth or historical figure we can learn about, but a living reality and atmosphere of the heart, with its own unique fragrance, signature, and color. A never-before-seen blue, an unknown red, an unexpected yellow.

The Asklepion healing dream temple isn’t only a literal structure in which pilgrims would enter seeking vision, but an interior place and landscape found within this miracle earthy body.

Inside the mandala, love is behind the scenes and spinning out the worlds – the messy, chaotic, and glorious dimensions of what it means to be a relational, sensitive, sometimes tenderized, sometimes shattered human being.

At times, we will ache and feel alone, crafted as we are to rest and explore in the arms of another, to dance with the Other within the strands of the scintilla of light.

But the nature of this “Other” is of the mystery and will shift shapes, taking infinite and unexpected forms to remind us of what is truly happening here, hidden just behind the veil of habitual networks and matrices of intergenerational trauma and trance.

The invitation from within the garden is to twirl, spin, and dance within the bounty that has been given, which requires that we peer behind the covering and see, and allow ourselves to be astonished.


Photo by Tabitha Turner

Wednesday, September 22, 2021

Can I play again?


At times, the wound will open and weep. This is its way to invite us inside, into intimacy with the shattering, and into the infinite open nature of the human heart.

We’re not always going to be able to provide a home for the lost pieces of psyche and soma to be held on our own. This is not evidence of error, mistake, or failure, but of the sacred nature of being an open, sensitive relational mammal.

While understanding and insight can be supportive, it is right-brain immersion in fields of attunement which foster cellular restructuring. The body will reorganize when it feels safe.

It is a reparative neural experience that unveils that sacred soothing, whereby the images, feelings, and orphans of the unlived life are able to be metabolized, taken into the sanctuary, and can release their psychic nutrients.

It is as if the little one, left behind at the moment of traumatic impact, emerges into the royal here and now space, alive longing and burning and pleading, “Is it safe yet? Can I return home? “Can I play again?” Or will I be shamed, abandoned, rejected, and shattered as before?

While we’re wired to co-regulate with another, the nature of this “other” is oriented in the mystery and may be nearer than we’ve come to believe.

Just behind the veil, there are colors, fragrances, symbols, and other unforeseen emanations of the Friend and the Beloved as it presents as shepherd into soul.

As the veil parts just a bit, we may discover that it’s a lot more creative, merciful, and majestic than we expected.


Photo by Niklas Priddat

Wednesday, September 15, 2021

Holding the lost one


Usually when we speak about the shadow, we're referring to less desirable experience such as disowned jealousy, rage, selfishness, and shame. Most often, the shadowy underworld is seen as the dark repository for “negative” aspects of ourselves, i.e., our phobia around intimacy, unacknowledged narcissism, and the full retinue of the ghosts of our unlived lives.

But it is not only negative aspects of the personality that we disavow, split from, and project. Many of us have lost the capacity to access and embody more “positive” experiences such as contentment, pleasure, creativity, sexuality, spontaneity, and awe.

Even the very organic, life-giving capacity to rest, to play, and to explore within the formless, less known areas of consciousness can come to be associated as risky and perilous in the psyche and nervous system, and therefore sequestered into the darkness of the psychic and somatic forests.

Especially tragic (and heartbreaking) is the reality that some of us have become disconnected from the simple experience of joy, cut off from a natural sense of elation at being alive.

I was once working with a man who was suffering from depression. Over time, we discovered together how unsafe it was for him to feel and express joy, how the experience of simple delight, spontaneity, and pleasure had become tangled in his nervous system with danger and threat, and the likelihood of unbearable, painful rupture with critical attachment figures in his life.

During our sessions, there would be times we would become aware of a very authentic, childlike, causeless joy coming to the surface, and how simultaneously some anxiety or even an annihilatory sense of panic would co-arise with the aliveness and the quantum, pregnant nature of what he was touching into.

In response, he would quickly change the subject, generate some sort of conflict between us, “leave” the room and go back into a prior conversation or nervously ask a question, or even just close his eyes and start to meditate. It had become urgent for him to disembody from that level of openness, spontaneity, and simple, playful elation at being alive, especially if he knew that I was witnessing that within him.

After this happened a few times, as the trust deepened between us, we were able to slow way down and become curious together and explore what was happening in those charged moments. Slowly and safely. With any judgment or shame, or some heavy agenda that he be fixed or cured or healed or any of that. There’s no safety in that sort of dense psychic agenda.

What was most essential was that in those moments he have the experience of being felt and understood, repairing those broken circuitries of love, empathy, presence, and warmth, so that he could feel again and express himself in a space of holding and trust.

In this field where he felt safe-enough, he was able access previously unmetabolized images, perceptions, emotions, and bodily sensations, as well as early memories of how his father reacted to the boy’s joy and excitement, responding with aggression and rage, dismissing and rejecting him, demanding that he “grow up” and stop embarrassing the family. And how in response to that, his mother shut down and turned away from him to avoid the conflict.

He felt so lost, alone, unseen, and disallowed to be who and what he is, a man who longs to know joy and to play and dance and explore his body and emotions and relationships – and even the Divine - from this open place.

He came to see how he had equated feeling full of life and natural states of delight, interest, play, and spontaneity with being judged and rejected. Over some time, he began to unwind this organization and was able to slowly re-awaken to this spectrum of experience and touch the natural joy he had disconnected from at an earlier time in his life (for very understandable reasons).

While the “shadow” is often associated with darkness and the unwanted, it is not only “negative” experience that finds its way into the shadow, but any psychic, emotional, or somatic material that has not found an attuned home within the relational field.

To retrieve the lost joyous little boy and girl is an act of love, really, not only for one’s self but for all of life.


Image by Shlomaster